STUDY BIBLE WORKBOOK

John 5

The Authority of the Son

Jesus heals at Bethesda, reveals His authority to give eternal life and judge, and calls readers to receive the testimony of Scripture.

Scripture quotations: World English Bible (WEB)

Western Grace Media
CHAPTER CONTEXT

John 5 — Geographic Setting

John 5 takes place in Jerusalem. The regional map marks the city within Judea; the local context illustration below shows how Bethesda relates to the Temple area without asserting exact ancient streets.

Original first-century-style atlas with shaded territories, topography, seas, and Jerusalem marked
Original WGM historical atlas. Ancient boundaries and positions are approximate.

Regional location

High-quality modern-country topographic regional locator with a red extent box
COUNTRIES IN YEAR 2020

Red box locates the larger biblical atlas.

Locations in John 5

Jerusalem (5:1–2): Jesus goes to a feast here.

Bethesda: A pool near the Sheep Gate, traditionally identified north of the Temple Mount; the ancient gate position is not pinned.

Temple (5:14): Jesus finds the healed man in the temple precincts.

Uncertain festival: John 5:1 does not name the feast.

Reading the atlas

Pastel shading shows approximate first-century political regions; topographic shading suggests hills and mountains, and blue marks water.

Closer look: Bethesda and the Temple

Conceptual historical relationship illustration showing Pool of Bethesda north of the Temple Mount, an approximate Sheep Gate area, Kidron Valley and Mount of Olives

Conceptual orientation only—not a surveyed first-century street map. The pool complex north of the Temple Mount is the traditional archaeological identification.

Quick Study

MAIN VERSE

“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. John 5:24, WEB

BIG PICTURE

Jesus heals at Bethesda and explains His unique relationship with the Father. The Son gives life, judges, and deserves the same honor as the Father. Scripture and other witnesses testify to Jesus; faith in Him brings eternal life.

The Chapter’s Major Movements

Healing at Bethesda (5:1–9)

Jesus heals a man who has suffered thirty-eight years and tells him to rise and walk.

The Sabbath controversy (5:10–15)

Religious authorities question the healed man about carrying his mat on the Sabbath.

Jesus’ divine claim (5:16–18)

Jesus identifies the Father’s ongoing work as the pattern for His own.

The Son’s authority (5:19–23)

The Son gives life, judges, and receives the honor due to the Father.

Life now and resurrection later (5:24–29)

Faith brings eternal life now, and the Son will summon the dead to resurrection.

Witnesses to Jesus (5:30–38)

John the Baptist, Jesus’ works, and the Father testify about Him.

Scripture and the heart (5:39–44)

The Scriptures testify to Christ; pursuit of human praise can block faith.

Moses points to Christ (5:45–47)

The writings of Moses bear witness to Jesus.

Quick Study Flow

At Bethesda, Jesus heals by His Word
↓
A Sabbath dispute begins
↓
The Son explains His unity with the Father
↓
Jesus promises life and future resurrection
↓
John, the works, and the Father bear witness
↓
The Scriptures testify about Jesus
↓
Moses’ writings call readers to believe Him

Textual Note: John 5:3b–4

The WEB Classic prints the explanation about an angel stirring the water. A WEB footnote notes that the NU critical text omits wording from late in 5:3 through 5:4. This workbook prints WEB faithfully and distinguishes the manuscript question from Jesus’ certain act of healing in 5:5–9.

Important Bible Words

Word / PhraseSimple MeaningWhy It Matters
BethesdaA Jerusalem pool near the Sheep Gate; name also appears as Bethzatha in manuscriptsSite of the healing that begins John 5.
SabbathWeekly day of rest under Israel’s covenant lawThe Sabbath dispute brings Jesus’ divine authority into focus.
Son of GodJesus’ unique relationship to God the FatherThe chapter describes His life-giving works and rightful honor.
Equal with GodJohn’s explanation of the force of Jesus’ claim in 5:18Jesus is not presented as merely another prophet.
Eternal lifeLife given by the Son to the person who believesJesus says the believer has it now (5:24).
ResurrectionThe raising of the deadJesus promises a future bodily resurrection and judgment.
Witness / TestimonyEvidence or testimony supporting a truth claimJohn, Jesus’ works, the Father, and Scripture point to Christ.
Moses’ writingsThe Law / first five books of ScriptureJesus says that Moses wrote about Him.

Translation Word Notes

Capitalized pronunciation syllables mark stress; pronunciations approximate classroom Biblical Greek. Full Scripture text remains WEB. NKJV, NIV, and NLT phrases are short comparisons.

VerseGreek / PronunciationNKJVNIVNLTWhat It Means
5:2kolymbēthrakoh-loom-BAY-thrahpoolpoolpoolThe pool near the Sheep Gate is the setting for the sign; Bethesda and Bethzatha are textual name variants.
5:6hygiēshoo-gee-AYSmade wellget wellget wellJesus addresses the man’s need with an invitation to be restored.
5:17ergazomaier-GAH-zoh-myworkingat workworkingJesus relates His action to the Father’s ongoing work.
5:18isosEE-sohsequal with Godequal with Godequal with GodJohn reports the perceived significance of Jesus calling God His Father.
5:21zōopoieōzoh-oh-poy-EH-ohgives lifegives lifegives lifeThe Son gives life as the Father does.
5:24metabebēkenmeh-tah-BEH-bay-kenpassed fromcrossed overpassed fromThe believer has passed from death into life.
5:29anastasisah-NAH-stah-sisresurrectionriseresurrectionJesus teaches resurrection to life and to judgment.
5:39eraunateeh-rah-OO-nah-tehsearchstudysearchThe Greek form may be read as a statement or command; context matters.

The Gospel Connection

The center of John 5 is not merely an astonishing healing. Jesus reveals that the Father has entrusted life and judgment to the Son. He promises eternal life now to those who hear His word and believe the Father who sent Him (5:24), and He will one day raise the dead (5:28–29). The miracle demonstrates His authority; the Father, His works, John the Baptist, and the Scriptures bear witness to His identity. Salvation comes not through ritual, knowledge, or applause, but through faith in Jesus Christ, who would give His life and rise again for sinners (John 19–20).

Reflection

Am I receiving life through Christ, or trying to secure it through my own efforts?

A Short Prayer from John 5

Father, thank You for sending Your Son, who has authority over life and death. Forgive me for trusting my efforts or reputation more than Your Word. Help me receive Jesus by faith, honor Him as Lord, and read Scripture with a heart ready to obey. In Jesus’ name, amen.

QUICK STUDY COMPLETE

One Truth to Carry With You

The Son has the Father’s authority to give life and judge, and the Scriptures call me to believe Him.

Ready to Go Deeper?

SOAP means Scripture, Observation, Application, Prayer. Read the complete passage before considering the explanation. Scripture remains our final authority.

S — Scripture

Read the entire WEB passage in context.

O — Observation

Notice what the chapter states about the Son, Father, life, judgment, witness, and Scripture.

A — Application

Respond personally with faith, repentance, obedience, or thanksgiving.

P — Prayer

Pray in response to the truth of the passage.

JOHN 5:1–9

The Man at Bethesda

S — Scripture
1
After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
2
Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
3
In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
4
for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
5
A certain man was there who had been sick for thirty-eight years.
6
When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
7
The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
8
Jesus said to him, “Arise, take up your mat, and walk.”
9
Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath.
John 5:1–9, WEB
O — Observation

What does the passage say about Jesus, God, people, faith, salvation, or obedience?

Jesus goes to Jerusalem for an unnamed festival and meets a man who has suffered for thirty-eight years. The pool near the Sheep Gate had five covered porches. The man focuses on his inability to reach the water; Jesus directly asks whether he wants to be made well and commands him to rise.

John emphasizes Jesus’ authority: the man is immediately healed by His word, not by a ritual or an advantage over other sick people. The healing happens on the Sabbath, introducing the dispute that follows.

The WEB includes an explanation in 5:3b–4 about the stirred water and an angel; many early Greek manuscripts omit that explanation. The healing itself in 5:5–9 is not dependent on the disputed wording.

A — Application

Where do I limit my expectations of Jesus to what I can personally arrange or control?

P — Prayer

Lord Jesus, help me listen to Your Word rather than placing my hope in my own ability to manage outcomes.

JOHN 5:10–15

The Sabbath Dispute

S — Scripture
10
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
11
He answered them, “He who made me well said to me, ‘Take up your mat and walk.’ ”
12
Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?”
13
But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.
14
Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
15
The man went away, and told the Jews that it was Jesus who had made him well.
John 5:10–15, WEB
O — Observation

What does the passage say about Jesus, God, people, faith, salvation, or obedience?

Some authorities object when they see the healed man carrying his mat on the Sabbath. Their question concerns a Sabbath prohibition, but the narrative directs readers to the Person who healed him.

Jesus later finds the man in the temple and tells him not to continue in sin. The text does not say that his thirty-eight years of illness were caused by a particular sin, and we should not assume that suffering always results from personal wrongdoing.

John records that the man identifies Jesus to the authorities. The narrative does not fully explain his motives, so interpreting him as a deliberate betrayer goes beyond what John states.

A — Application

Am I more concerned with defending my habits than recognizing what Jesus is teaching?

P — Prayer

Father, give me a heart that honors Your Word and responds humbly when Christ confronts sin.

JOHN 5:16–18

The Son and the Father

S — Scripture
16
For this cause the Jews persecuted Jesus and sought to kill him, because he did these things on the Sabbath.
17
But Jesus answered them, “My Father is still working, so I am working, too.”
18
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
John 5:16–18, WEB
O — Observation

What does the passage say about Jesus, God, people, faith, salvation, or obedience?

John connects the mounting opposition to Jesus’ actions on the Sabbath. Jesus responds that His Father is still working and that He, too, is working.

His opponents understand His claim to God as His own Father as a claim to equality with God. John does not soften Jesus into merely another religious teacher; the rest of the chapter develops His unique divine authority.

The passage must be read alongside Jesus’ complete teaching about His relationship with the Father rather than as an isolated accusation.

A — Application

Do I receive Jesus as the divine Son, or try to reduce His claims to something more comfortable?

P — Prayer

Jesus, give me reverence for Your true identity and courage to follow Your teaching even when it challenges me.

JOHN 5:19–23

The Son Gives Life and Judgment

S — Scripture
19
Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
20
For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
21
For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
22
For the Father judges no one, but he has given all judgment to the Son,
23
that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
John 5:19–23, WEB
O — Observation

What does the passage say about Jesus, God, people, faith, salvation, or obedience?

The Son does not act independently or in rivalry against the Father. He perfectly does what He sees the Father doing. The language of unity and love shows a unique relationship, not a denial of His deity.

Jesus claims authority to give life and to exercise judgment—acts associated with God Himself. The Father wills that people honor the Son just as they honor the Father.

In traditional Trinitarian theology, the Father and the Son are personally distinct yet one in divine nature. This passage reveals a unity of purpose and action that calls for worship and faith.

A — Application

Does my worship and obedience give the Son the honor that belongs to Him?

P — Prayer

Father, thank You for revealing Yourself through Your Son. Teach me to honor Jesus as You command.

JOHN 5:24–29

From Death into Life

S — Scripture
24
“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.
25
Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
26
For as the Father has life in himself, even so he gave to the Son also to have life in himself.
27
He also gave him authority to execute judgment, because he is a son of man.
28
Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice
29
and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
John 5:24–29, WEB
O — Observation

What does the passage say about Jesus, God, people, faith, salvation, or obedience?

Jesus promises that the one who hears His Word and believes the Father who sent Him has eternal life now and has passed from death into life. Saving faith rests on Christ and His promise, not religious performance.

He also speaks of a future hour when all in the tombs will hear His voice and rise to either life or judgment. Christians may explain the timing of prophetic events differently, but Jesus clearly teaches a real resurrection and accountability before God.

Good and evil actions reveal a life’s orientation; this should not overturn John’s repeated teaching that eternal life is received through faith in the Son (3:16; 5:24).

A — Application

Am I resting in Christ’s promise of life, and am I living as someone who belongs to Him?

P — Prayer

Lord, thank You for the sure promise of life in Christ. Shape my daily conduct to reflect the faith I profess.

JOHN 5:30–35

A Righteous Judgment and John’s Witness

S — Scripture
30
I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.
31
“If I testify about myself, my witness is not valid.
32
It is another who testifies about me. I know that the testimony which he testifies about me is true.
33
You have sent to John, and he has testified to the truth.
34
But the testimony which I receive is not from man. However, I say these things that you may be saved.
35
He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
John 5:30–35, WEB
O — Observation

What does the passage say about Jesus, God, people, faith, salvation, or obedience?

Jesus’ judgment agrees perfectly with the Father’s will. He is not seeking an independent reputation but carrying out the mission of the One who sent Him.

Jesus points to testimony about His identity, including John the Baptist, whose witness the people had heard. The Baptist is a lamp that shines; he is not the final light.

The issue is not a lack of opportunity to hear testimony. John’s warning invites us to respond to what God has made known rather than enjoy religious interest without trusting Christ.

A — Application

Do I treat Christian testimony as interesting information, or as an invitation to believe Jesus?

P — Prayer

Father, thank You for faithful witnesses. Lead me beyond admiration of them to trust in Your Son.

JOHN 5:36–38

The Works and the Father Testify

S — Scripture
36
But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
37
The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
38
You don’t have his word living in you, because you don’t believe him whom he sent.
John 5:36–38, WEB
O — Observation

What does the passage say about Jesus, God, people, faith, salvation, or obedience?

Jesus’ works are evidence that the Father has sent Him. His signs do not exist merely to impress observers; they bear witness to His authority and mission.

The Father Himself testifies of the Son, and Jesus exposes the problem of unbelief: His opponents do not have God’s Word abiding in them because they reject the One He sent.

Scripture and the signs are not competing authorities. Both are meant to lead us to Christ, who fulfills the Father’s saving purpose.

A — Application

Will I receive the testimony God has given about Jesus even when it challenges my expectations?

P — Prayer

Lord God, open my heart to hear Your Word and recognize Your Son through the testimony You have given.

JOHN 5:39–44

Scripture Points to Christ

S — Scripture
39
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
40
Yet you will not come to me, that you may have life.
41
I don’t receive glory from men.
42
But I know you, that you don’t have God’s love in yourselves.
43
I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.
44
How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
John 5:39–44, WEB
O — Observation

What does the passage say about Jesus, God, people, faith, salvation, or obedience?

Jesus says that the Scriptures themselves testify about Him. Careful Bible reading matters, yet knowledge about the text must lead to the Savior to whom it points.

He rebukes the search for praise from people instead of the glory that comes from God. Religious expertise and social approval cannot substitute for genuine love of God and faith in Christ.

This is a warning to any reader, including us; it is not a claim that all Jewish people rejected Jesus. Jesus, His disciples, and the witnesses in this account are Jewish.

A — Application

Am I reading Scripture to encounter and obey Jesus, or mainly to win arguments and approval?

P — Prayer

Lord, keep my Bible study humble and Christ-centered. Turn me from pride and make Your truth fruitful in me.

JOHN 5:45–47

Moses Wrote About Me

S — Scripture
45
“Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
46
For if you believed Moses, you would believe me; for he wrote about me.
47
But if you don’t believe his writings, how will you believe my words?”
John 5:45–47, WEB
O — Observation

What does the passage say about Jesus, God, people, faith, salvation, or obedience?

Jesus concludes by saying that Moses’ writings testify about Him. His opponents claim confidence in Moses while refusing to believe the One of whom Moses wrote.

Jesus’ words point to the unity of Scripture: the Old Testament prepares the way for Christ, and the Gospel reveals Him. We should interpret individual passages carefully rather than claim every detail is a hidden prediction.

Faithful evangelical reading honors the historical meaning of Moses’ writings while recognizing the larger biblical story that leads to Jesus.

A — Application

When I read the Old Testament, do I ask how it contributes to the Bible’s message fulfilled in Christ?

P — Prayer

Father, teach me to read both Testaments with faithfulness, humility, and confidence in Jesus.

Hard Questions

Why is John 5:4 missing from some Bibles?

The WEB Classic prints the explanation about an angel stirring the water, but many early Greek manuscripts do not contain part of 5:3 or any of 5:4. The manuscript difference is acknowledged in a WEB footnote. The certain point of the narrative is that Jesus heals the man by His word. The disputed explanation must not be turned into a promise that God heals people through a particular pool.

Which Jewish feast brought Jesus to Jerusalem?

John 5:1 does not name the festival. Proposals include Passover, Pentecost, and other feasts, but we cannot choose one as a fact from the text.

Did Jesus break God’s Sabbath command?

John records a controversy over Sabbath practice and Jesus’ claim about the Father’s work. Evangelicals differ on details of the legal discussion, but the passage does not present Jesus as a sinner. John’s central point is His divine authority and the response it provokes.

Was the man disabled because he sinned?

Jesus warns him to sin no more (5:14), but John does not identify the cause of his thirty-eight years of illness. John 9:1–3 also warns us not to assume that physical suffering is always punishment for a particular personal sin.

How can Jesus be equal with God yet say He can do nothing of Himself?

Jesus is not claiming weakness or an inability to act; He describes perfect harmony with the Father. Historic Protestant teaching confesses the Father and Son as distinct persons sharing the one divine nature. Jesus’ authority to give life, judge, and receive equal honor is stated explicitly.

Does John 5:29 teach that good deeds earn salvation?

Jesus speaks of resurrection to life and to judgment, while John 5:24 says eternal life is received by hearing and believing. Deeds matter as evidence of a life’s response to God; they do not replace faith in Christ as the means of receiving salvation.

Does 5:39 mean Bible study is unnecessary?

No. Jesus criticizes reading Scripture while refusing the Person to whom it bears witness. Careful study is good, but it must lead to trusting and following Him, not merely accumulating information.

What is one situation where I need to listen to Jesus rather than depend on a familiar routine?

How does John 5 change the way I think about the Son’s relationship with the Father?

Do I truly rest in Jesus’ promise of eternal life through faith (5:24)?

What testimony about Jesus has God placed before me that I have been slow to receive?

When I study the Bible, am I seeking Christ—or approval for what I know?

A Prayer for Faith in the Son

Lord Jesus, You see the suffering I cannot solve and the sin I sometimes excuse. Thank You that Your word carries authority and Your promise of life is trustworthy. Teach me to honor You as the Son of God, to respond to Your truth with humble faith, and to read all of Scripture as a testimony that points me to You. Give me grace to love others while standing faithfully on Your Word. In Your name, amen.

ONE TRUTH TO CARRY WITH YOU

The Son has the Father’s authority to give life and judge, and the Scriptures call me to believe Him.

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