STUDY BIBLE WORKBOOK

John 19

It Is Finished

The innocent King is crucified, finishes His saving work, and is buried in a nearby tomb.

Scripture quotations: World English Bible Classic (WEB)

Western Grace Media
CHAPTER CONTEXT

John 19 — Geographic Setting

John 19 centers on Jerusalem, the governor’s judgment seat, Golgotha near the city, and a new tomb in a nearby garden. The familiar shaded regional atlas provides orientation; the Jerusalem master supplies landmark relationships without asserting an exact crucifixion or burial coordinate.

Shaded original Bible atlas showing Jerusalem, Judea, the Jordan River, historical political regions and topographical relief
Jerusalem is the chapter’s regional setting. Ancient political boundaries are approximate.

Regional location

Terrain-shaded modern locator for Israel and surrounding countries
COUNTRIES IN YEAR 2020

The outlined box locates the wider regional atlas.

Places in John 19

Praetorium / Pavement (19:13): The judgment-seat area is called Gabbatha, but the ancient building remains disputed.

Golgotha (19:17–20): The Place of a Skull. John places it near the city, not at a supplied modern coordinate.

Garden and new tomb (19:41–42): John says the tomb stood near the crucifixion site, but does not fix its exact location.

Traditional Holy Sepulchre area: A longstanding traditional identification and valuable historical reference, not a Scripture-certified coordinate.

Map caution: The old city walls and actual route of the condemned Jesus are not reconstructed with surveyed precision.

Jerusalem: Golgotha and the Nearby Garden Tomb

Western Grace Media historical Jerusalem map with the traditional Golgotha site, Herodian palace, Temple, Gethsemane and Kidron valley

Shared WGM landmark atlas. John 19 describes a garden tomb near the cross; the exact tomb location is not established. The traditional Golgotha and proposed Praetorium sites are labeled accordingly.

Quick Study

MAIN VERSE

When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. John 19:30, WEB

BIG PICTURE

Jesus is mocked and condemned despite Pilate’s testimony to His innocence. At Golgotha, Scripture is fulfilled as He cares for His mother, announces “It is finished,” and truly dies. Joseph and Nicodemus bury Him in a new garden tomb close to the cross. His saving work prepares for the resurrection.

The Chapter’s Major Movements

The King Mocked (19:1–5)

Jesus is flogged, crowned with thorns, mocked, and declared innocent by Pilate.

Power from Above (19:6–11)

Under pressure to condemn Jesus, Pilate hears that his authority is not ultimate.

The Judgment Seat (19:12–16)

Fear of Caesar’s displeasure prevails over justice; Jesus is delivered to be crucified.

The Cross at Golgotha (19:17–22)

The King is crucified near the city, with His title displayed in three languages.

Scripture Fulfilled (19:23–24)

Soldiers divide garments and cast lots in fulfillment of Psalm 22.

Love from the Cross (19:25–27)

Jesus cares for His mother and entrusts her to the beloved disciple.

It Is Finished (19:28–30)

Jesus completes His mission, truly suffers, and gives up His spirit.

Witness to His Death (19:31–37)

Unbroken bones, a pierced side, and eyewitness testimony confirm the reality of His death.

The Burial (19:38–42)

Joseph and Nicodemus bury Jesus in a new garden tomb near the place of crucifixion.

Quick Study Flow

Pilate has Jesus flogged and mocked
↓
Pilate yields to pressure and condemns Jesus
↓
Jesus bears the cross to Golgotha
↓
Soldiers divide garments; Jesus cares for His mother
↓
Jesus declares: “It is finished”
↓
The witnesses confirm Jesus truly died
↓
Joseph and Nicodemus lay Him in a nearby tomb

Historical and Interpretive Notes

Innocent King: Pilate repeatedly says he finds no basis for a charge yet sentences Jesus to die.

Authority and responsibility: Jesus says Pilate’s power was granted from above, while still speaking about human guilt.

Gabbatha: The Pavement or judgment seat is named, but its exact archaeological location is disputed.

Hours and Passover: The WEB notes different possible timekeeping systems for John 19:14. Do not turn a debated chronology into a settled claim.

Golgotha and garden: John places the execution near the city and a new tomb close by. The Holy Sepulchre identifies a traditional site.

Scripture fulfilled: John cites Psalm 22:18 and passages about unbroken bones and a pierced one.

“It is finished”: Jesus declares the completion of His appointed saving work, not a defeat.

Witness: John emphasizes the reality of Jesus’ death and testimony offered so readers may believe.

Responsibility: Particular religious leaders and Roman officials are involved; do not assign collective blame to all Jewish people.

Important Bible Words

Word / PhraseSimple MeaningWhy It Matters
FloggingRoman corporal punishmentJesus endures real suffering despite being innocent.
Crown of thornsMock crown made from thorny branchesThe soldiers ridicule His kingship.
Son of GodTitle tied to Jesus’ unique relation to the FatherThe charge reveals conflict over His identity.
PraetoriumRoman governor’s headquartersThe precise Jerusalem location remains disputed.
GabbathaName of the Pavement or judgment-placeJohn gives its name, not coordinates for a map.
GolgothaPlace of a Skull; location of the crossA traditional site is known; John specifies “near the city.”
King of the JewsTitle displayed above the crossThe mocked King is truly the saving Messiah.
Scripture fulfilledGod’s Word brought to passEvents at the cross echo Psalms and prophecy.
Preparation DayDay of preparation before Sabbath observanceExplains the urgency surrounding burial.
Garden tombNew tomb close to the execution siteJesus is truly buried before the resurrection account.

Translation Word Notes

Capitalized syllables show approximate classroom-style Biblical Greek stress. All full Scripture quotations remain WEB; the NKJV, NIV, and NLT columns offer short translation comparisons, not complete quotations.

VerseGreek / PronunciationNKJVNIVNLTMeaning
19:1mastigoōmahs-tee-GOH-ohscourgedfloggedfloggedJesus receives severe Roman punishment.
19:2akanthaah-KAN-thahthornsthornsthornsThe mock crown dishonors the King.
19:7huios theouHOO-ee-os theh-OOSon of GodSon of GodSon of GodThe identity at issue before Pilate.
19:11exousiaehk-soo-SEE-ahpowerpowerpowerAuthority delegated from above.
19:13lithostrōtoslee-thoh-STROH-tosPavementStone Pavementstone pavementA named judgment setting, not a certain excavation site.
19:17kranionKRAH-nee-onSkullSkullSkullName meaning the place of a skull.
19:17staurosSTOW-roscrosscrosscrossThe instrument of Roman crucifixion.
19:19titlosTEET-lostitlenoticesignThe public written charge over the cross.
19:23chitōnkhee-TOHNtunicundergarmentrobeJesus’ seamless garment.
19:28dipsōdeep-SOHI thirstI am thirstyI am thirstyJesus speaks from real physical suffering.
19:30tetelestaiteh-TEH-les-tieIt is finishedIt is finishedIt is finishedThe mission is brought to completion.
19:41mnēmeionmnay-MAY-ontombtombtombA newly unused burial place near Golgotha.

The Gospel Connection

John 19 shows Jesus, the Son sent by the Father, rejected, mocked, and crucified as the innocent King. Though human authorities act unjustly, God’s promise and purpose stand. Scripture is fulfilled as Jesus suffers, and His final declaration “It is finished” announces that His appointed work is complete. He truly dies and is reverently buried. The cross is not an unfortunate interruption of His mission: it is the place where the Shepherd lays down His life for the sheep (John 10:11, 18). Jesus is the Lamb of God who takes away the sin of the world (John 1:29). Salvation is God’s gift to sinners who trust in Christ, not a reward earned by their works. The resurrection of John 20 will vindicate the crucified Lord.

Reflection

Am I resting in the finished work of Christ, and showing gratitude through obedient love?

A Short Prayer from John 19

Lord Jesus, thank You for enduring shame and the cross as the innocent King. Teach me to stand for truth, care for others, and rely on Your finished work rather than trying to earn Your favor. Amen.

QUICK STUDY COMPLETE

One Truth to Carry With You

The innocent King finished His saving work on the cross; His real death, faithful witness, and burial prepare the way for the hope of the resurrection.

Ready to Go Deeper?

SOAP means Scripture, Observation, Application, Prayer. Read the complete passage before considering the explanation. Scripture remains our final authority.

S — Scripture

Read the entire WEB passage in context.

O — Observation

Notice Jesus’ innocence, fulfilled Scripture, caring love, real death, and the burial that prepares for His resurrection.

A — Application

Respond personally with faith, obedience, gratitude, repentance, or confidence in Christ.

P — Prayer

Pray in response to the truth of the passage, not to imagined details.

JOHN 19:1–5

The Mocked King

S — Scripture
1
So Pilate then took Jesus and flogged him.
2
The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3
They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4
Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5
Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
John 19:1–5, WEB
O — Observation

What does this passage show about Jesus, the meaning of His cross, and faithful response?

Pilate orders Jesus flogged. Soldiers crown Him with thorns and dress Him in purple to mock His kingship; their cruelty exposes human sin, not a weakness in Jesus’ royal identity.

Pilate again declares that he finds no basis for a charge. John repeatedly contrasts the innocence of Jesus with the brutality and expediency of those judging Him.

The cry “Behold, the man!” invites the reader to see the suffering Messiah. Read this in light of Isaiah 53 and the King presented across John’s Gospel.

A — Application

Where do I treat Jesus’ kingship as a religious idea rather than surrendering to Him as Lord?

P — Prayer

Lord Jesus, forgive my pride and indifference. Give me eyes to see the righteous King who endured humiliation for sinners.

JOHN 19:6–11

Authority from Above

S — Scripture
6
When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7
The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8
When therefore Pilate heard this saying, he was more afraid.
9
He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10
Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11
Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
John 19:6–11, WEB
O — Observation

What does this passage show about Jesus, the meaning of His cross, and faithful response?

The chief priests and officers demand crucifixion. Pilate insists he finds no charge, yet refuses to act consistently with that conclusion.

When Pilate claims the power to release or crucify Jesus, Jesus answers that any authority he holds is granted from above. God remains sovereign even as human officials remain morally responsible.

Jesus speaks of “greater sin,” not the absence of sin in Pilate. The passage does not authorize blaming all Jewish people; John names particular leaders and a Roman governor.

A — Application

How can I respect rightful authority while remembering that every ruler is accountable to God?

P — Prayer

Father, give me humility before Your sovereignty and courage to reject injustice without hatred.

JOHN 19:12–16

The Judgment Seat and the Compromised Verdict

S — Scripture
12
At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15
They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16
So then he delivered him to them to be crucified. So they took Jesus and led him away.
John 19:12–16, WEB
O — Observation

What does this passage show about Jesus, the meaning of His cross, and faithful response?

The accusation shifts toward political loyalty to Caesar. Pilate yields to pressure despite his earlier claims of Jesus’ innocence.

The Pavement (Gabbatha) names the place of the judgment seat, but its precise first-century Jerusalem location is debated; no map can settle the dispute.

“Behold, your King!” is deeply ironic. John exposes the collision between the true King and political convenience; Jesus goes to the cross in fulfillment of His mission.

A — Application

Where am I tempted to compromise what is right because of social or professional pressure?

P — Prayer

God of truth, help me refuse easy compromises and follow the King even when faithfulness costs me.

JOHN 19:17–22

Golgotha and the King’s Title

S — Scripture
17
He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19
Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20
Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21
The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.” ’ ”
22
Pilate answered, “What I have written, I have written.”
John 19:17–22, WEB
O — Observation

What does this passage show about Jesus, the meaning of His cross, and faithful response?

Jesus bears the cross to the Place of a Skull, called Golgotha. John says this was near the city; he does not give precise coordinates.

Jesus is crucified between two others. The written notice names Him “JESUS OF NAZARETH, THE KING OF THE JEWS” in three languages, communicating the royal claim publicly.

The chief priests object to Pilate’s wording, but the written title remains. The irony is that the rejected King is indeed accomplishing God’s saving purpose.

A — Application

How does the public title over the cross challenge my understanding of the kind of King Jesus is?

P — Prayer

Crucified King, thank You for bearing shame. Teach me to confess You openly and trust Your victory through the cross.

JOHN 19:23–24

Garments and Scripture Fulfilled

S — Scripture
23
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
John 19:23–24, WEB
O — Observation

What does this passage show about Jesus, the meaning of His cross, and faithful response?

The soldiers divide Jesus’ garments and cast lots over His seamless tunic. John cites the words of Psalm 22:18, drawing attention to Scripture fulfilled amid His suffering.

The soldiers’ action shows a callous indifference to a dying man. Their conduct is evil even though God’s saving plan is being accomplished.

Fulfillment does not mean the soldiers were innocent or forced to act; John highlights the reliability of God’s Word without excusing human wrongdoing.

A — Application

How does seeing Scripture fulfilled strengthen my confidence that God is faithful even in painful events?

P — Prayer

Faithful Lord, anchor me in Your Word and make me attentive to those who suffer.

JOHN 19:25–27

Care for His Mother at the Cross

S — Scripture
25
But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27
Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
John 19:25–27, WEB
O — Observation

What does this passage show about Jesus, the meaning of His cross, and faithful response?

Mary and other women stand near the cross with the disciple Jesus loved. John highlights their faithful presence as the suffering unfolds.

Jesus entrusts His mother to the beloved disciple. Even while dying, He provides personal, practical care.

This scene calls believers to honor family and to love one another concretely. It does not identify the beloved disciple by name in the verse or establish a general doctrine from the exchange alone.

A — Application

Who needs faithful, practical care from me rather than only kind words?

P — Prayer

Jesus, shape my love into steady service. Help me care for family and fellow believers well.

JOHN 19:28–30

It Is Finished

S — Scripture
28
After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29
Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30
When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
John 19:28–30, WEB
O — Observation

What does this passage show about Jesus, the meaning of His cross, and faithful response?

Jesus says He is thirsty as Scripture is fulfilled. The physical suffering is real; He did not merely seem to suffer or die.

“It is finished” is a declaration of completed work, not a cry that God’s plan failed. In John’s Gospel, Jesus has carried out the mission given by the Father.

He bows His head and gives up His spirit. The next chapter will proclaim His resurrection; John 19 first demands that we face the reality and significance of His death.

A — Application

What does Jesus’ finished work change about my attempts to earn acceptance with God?

P — Prayer

Savior, thank You that Your saving work is sufficient. Lead me away from self-reliance and into trust in You.

JOHN 19:31–34

The Death of Jesus Is Confirmed

S — Scripture
31
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32
Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33
but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
34
However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
John 19:31–34, WEB
O — Observation

What does this passage show about Jesus, the meaning of His cross, and faithful response?

The leaders request that the bodies be removed before the special Sabbath. The soldiers break the legs of the others, but find Jesus already dead.

Jesus’ legs are not broken, and His side is pierced with a spear. John carefully distinguishes what the soldiers did from any speculation about the physical meaning of blood and water.

The cross was a real execution and Jesus truly died. The eyewitness testimony in the next verse matters because the Christian gospel is grounded in events, not merely symbols.

A — Application

Why does the historical reality of Jesus’ death matter for my faith and hope?

P — Prayer

Lord, thank You that You entered real human suffering and death for our salvation.

JOHN 19:35–37

Eyewitness and the Scriptures

S — Scripture
35
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36
For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
37
Again another Scripture says, “They will look on him whom they pierced.”
John 19:35–37, WEB
O — Observation

What does this passage show about Jesus, the meaning of His cross, and faithful response?

The writer emphasizes truthful eyewitness testimony “that you may believe.” The account is offered as reliable witness to Jesus’ death.

John connects the unbroken bones and pierced body to Scripture, echoing the Passover lamb and the prophetic hope of seeing the pierced one.

The details are not offered for sensational speculation. They point to the identity and saving mission of Jesus Christ.

A — Application

How does eyewitness testimony and Scripture together encourage my trust in Christ?

P — Prayer

Father, deepen my confidence in Your Word and in the Savior to whom it points.

JOHN 19:38–40

Joseph and Nicodemus Honor Jesus

S — Scripture
38
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40
So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
John 19:38–40, WEB
O — Observation

What does this passage show about Jesus, the meaning of His cross, and faithful response?

Joseph requests Jesus’ body from Pilate; Nicodemus, who earlier came to Jesus at night, brings a costly mixture of burial spices.

Their actions are concrete and reverent. John does not claim to read every motive in their hearts, but records public steps of care for Jesus’ body.

The linen and spices reflect burial customs, not an attempt to pretend that Jesus had not died.

A — Application

How can I honor Jesus in actions that others can see, even when I feel fearful?

P — Prayer

Lord Jesus, move me from hidden admiration to faithful action marked by love and courage.

JOHN 19:41–42

A Garden Tomb Nearby

S — Scripture
41
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42
Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
John 19:41–42, WEB
O — Observation

What does this passage show about Jesus, the meaning of His cross, and faithful response?

John says that near the crucifixion place there was a garden with a new tomb. The nearby tomb was used because it was the Preparation Day.

The Church of the Holy Sepulchre marks a longstanding traditional identification of Golgotha and the tomb. It is historically significant but not a precise coordinate supplied by John 19.

The chapter closes with Jesus buried. The burial prepares for John 20, where an empty tomb and the risen Lord will be proclaimed.

A — Application

How does the deliberate burial of Jesus prepare my heart to receive the hope of His resurrection?

P — Prayer

Father, thank You that the story did not end at the grave. Help me trust Your promises while I wait for their fulfillment.

Hard Questions

Why did Pilate flog Jesus after saying He was innocent?

John presents Pilate as yielding to political pressure while repeatedly asserting that he finds no basis for a charge. His misconduct is not excused by the saving purpose God fulfills through the cross.

Does the crown of thorns mean Jesus was not truly King?

No. The soldiers intend mockery, but the irony is that Jesus really is King. His authority is not canceled by humiliation or suffering.

Is God responsible for Pilate’s sin because his power was “from above”?

Jesus teaches that Pilate’s authority is subordinate to God, while still referring to real human sin and differing guilt. Divine sovereignty does not turn injustice into righteousness.

Where was the Pavement or Praetorium?

The exact place is disputed. Herod’s western palace and the Antonia area are proposals. The shared map identifies broad historical landmarks but does not claim a verified judgment-room location.

Was the crucifixion at 6 a.m. or noon?

John 19:14 says “about the sixth hour”; his WEB footnote notes different possible timekeeping conventions. Comparisons with Mark’s hour notices require care; we should not claim a proven harmonization or alter the published WEB wording.

Why did John call Golgotha “near the city”?

John 19:20 says the crucifixion site was near Jerusalem. The traditional Holy Sepulchre identification is significant and has archaeological support for an ancient burial area, but the Gospel does not give a surveyed modern position.

What does the inscription “King of the Jews” teach?

Pilate publicly names Jesus a King even while ordering His execution. John emphasizes the irony of human rejection of the true Messiah. The sign’s three languages underline that the claim was broadly readable.

Does Psalm 22:18 mean the soldiers had no responsibility?

No. John says their act fulfills Scripture while still depicting their disregard for the dying Jesus. God’s faithfulness and human moral accountability are both real.

Why did Jesus entrust Mary to the beloved disciple?

Jesus shows personal love and practical responsibility for His mother while facing death. The passage calls us to tangible care, without requiring us to invent private conversations or build an unsupported doctrine.

Does “It is finished” mean all Christians never struggle with sin?

No. Jesus’ saving mission is completed through His death, not through a promise that believers instantly stop struggling. Christians live by His grace, trusting His finished work and growing in holiness.

What do the blood and water prove?

John reports blood and water after Jesus’ side is pierced and emphasizes eyewitness testimony. This strongly supports that He truly died; the text does not specify a medical diagnosis or invite us to impose one.

Who is to blame for Jesus’ death?

John names particular priestly leaders, Roman soldiers, and the governor. Jesus and His earliest followers were Jewish. It is wrong to assign collective guilt to all Jewish people. Biblically, the cross also confronts the sin of all humanity and displays God’s saving love.

How does the innocent King’s suffering change the way I think about power, success, and sacrifice?

Where do I yield to fear of people instead of obeying the truth?

What does “It is finished” mean for my trust in God’s grace rather than my own effort?

How can I reflect Christ’s love through practical care and public faithfulness?

A Prayer of Gratitude for the Cross

Holy Father, I praise You for Your faithful love in sending Your Son. Lord Jesus, You endured mockery, injustice, real suffering, and death, yet never abandoned Your saving mission. Forgive my pride, my fear of people, and every effort to justify myself before You. Thank You that You said, “It is finished.” Help me receive Your grace with humble faith, recognize the cost of my sin, and honor Your cross without assigning blame to whole peoples or inventing details Scripture does not tell. Teach me to care for others as You cared for Your mother, to trust Your Word as John trusted eyewitness testimony, and to hope in the resurrection that follows the tomb. Make my life a grateful witness to Your love. In Jesus’ name, amen.

ONE TRUTH TO CARRY WITH YOU

The innocent King finished His saving work on the cross; His real death, faithful witness, and burial prepare the way for the hope of the resurrection.

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